Ben Jonson

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Ben Jonson, byname of Benjamin Jonson, (born June 11?, 1572, London, England—died August 6, 1637, London), English Stuart dramatist, lyric poet, and literary critic. He is generally regarded as the second most important English dramatist, after William Shakespeare, during the reign of James I. Among his major plays are the comedies Every Man in His Humour (1598), Volpone (1605), Epicoene; or, The Silent Woman (1609), The Alchemist (1610), and Bartholomew Fair (1614).

Theatrical career

Jonson was born two months after his father died. His stepfather was a bricklayer, but by good fortune the boy was able to attend Westminster School. His formal education, however, ended early, and he at first followed his stepfather’s trade, then fought with some success with the English forces in the Netherlands. On returning to England, he became an actor and playwright, experiencing the life of a strolling player. He apparently played the leading role of Hieronimo in Thomas Kyd’s The Spanish Tragedy. By 1597 he was writing plays for Philip Henslowe, the leading impresario for the public theatre. With one exception (The Case Is Altered), these early plays are known, if at all, only by their titles. Jonson apparently wrote tragedies as well as comedies in these years, but his extant writings include only two tragedies, Sejanus (1603) and Catiline (1611).

The year 1598 marked an abrupt change in Jonson’s status, when Every Man in His Humour was successfully presented by the Lord Chamberlain’s theatrical company (a legend has it that Shakespeare himself recommended it to them), and his reputation was established. In this play Jonson tried to bring the spirit and manner of Latin comedy to the English popular stage by presenting the story of a young man with an eye for a girl, who has difficulty with a phlegmatic father, is dependent on a clever servant, and is ultimately successful—in fact, the standard plot of the Latin dramatist Plautus. But at the same time Jonson sought to embody in four of the main characters the four “humours” of medieval and Renaissance medicine—choler, melancholy, phlegm, and blood—which were thought to determine human physical and mental makeup.

That same year Jonson killed a fellow actor in a duel, and, though he escaped capital punishment by pleading “benefit of clergy” (the ability to read from the Latin Bible), he could not escape branding. During his brief imprisonment over the affair he became a Roman Catholic.

Following the success of Every Man in His Humour, the same theatrical company acted Jonson’s Every Man Out of His Humour (1599), which was even more ambitious. It was the longest play ever written for the Elizabethan public theatre, and it strove to provide an equivalent of the Greek comedy of Aristophanes; “induction,” or “prelude,” and regular between-act comment explicated the author’s views on what the drama should be.

The play, however, proved a disaster, and Jonson had to look elsewhere for a theatre to present his work. The obvious place was the “private” theatres, in which only young boys acted (see children’s company). The high price of admission they charged meant a select audience, and they were willing to try strong satire and formal experiment; for them Jonson wrote Cynthia’s Revels (c. 1600) and Poetaster (1601). Even in these, however, there is the paradox of contempt for human behaviour hand in hand with a longing for human order.

From 1605 to 1634 he regularly contributed masques for the courts of James I and Charles Icollaborating with the architect and designer Inigo Jones. This marked his favour with the court and led to his post as poet laureate.

His prime and later life

In 1606 Jonson and his wife (whom he had married in 1594) were brought before the consistory court in London to explain their lack of participation in the Anglican church. He denied that his wife was guilty but admitted that his own religious opinions held him aloof from attendance. The matter was patched up through his agreement to confer with learned men, who might persuade him if they could. Apparently it took six years for him to decide to conform. For some time before this he and his wife had lived apart, Jonson taking refuge in turn with his patrons Sir Robert Townshend and Esmé Stuart, Lord Aubigny.

During this period, nevertheless, he made a mark second only to Shakespeare’s in the public theatre. His comedies Volpone; or, the Foxe (1606) and The Alchemist (1610) were among the most popular and esteemed plays of the time. Each exhibited man’s folly in the pursuit of gold. Set respectively in Italy and London, they demonstrate Jonson’s enthusiasm both for the typical Renaissance setting and for his own town on Europe’s fringe. Both plays are eloquent and compact, sharp-tongued and controlled. The comedies Epicoene (1609) and Bartholomew Fair (1614) were also successful.

Jonson embarked on a walking tour in 1618–19, which took him to Scotland. During the visit the city of Edinburgh made him an honorary burgess and guild brother. On his return to England he received an honorary Master of Arts degree from Oxford University, a most signal honour in his time. Jonson’s life was a life of talk as well as of writing. He engaged in “wit-combats” with Shakespeare and reigned supreme. It was a young man’s ultimate honour to be regarded as a “son of Ben.”

In 1623 his personal library was destroyed by fire. By this time his services were seldom called on for the entertainment of Charles I’s court, and his last plays failed to please. In 1628 he suffered what was apparently a stroke and, as a result, was confined to his room and chair, ultimately to his bed. That same year he was made city chronologer (thus theoretically responsible for the city’s pageants), though in 1634 his salary for the post was made into a pension. Jonson died in 1637 and was buried in Westminster Abbey.

The first folio edition of his works had appeared in 1616; posthumously, in a second Jonson folio (1640), appeared Timber: or, Discoveries, a series of observations on life and letters. Here Jonson held forth on the nature of poetry and drama and paid his final tribute to Shakespeare: in spite of acknowledging a belief that his great contemporary was, on occasion, “full of wind”—sufflaminandus erat—he declared that “I loved the man, and do honour his memory, on this side idolatry, as much as any.”

Selected Poems by BEN JONSON

  1. To Celia

    by BEN JONSON

    Drinke to me, onely, with thine eyes,
    And I will pledge with mine;
    Or leave a kisse but in the cup,
    And Ile not looke for wine.
    The thirst, that from the soule doth rise,
    Doth aske a drinke divine:
    But might I of Jove's Nectar sup,
    I would not change for thine.
    I sent thee, late, a rosie wreath,
    Not so much honoring thee,
    As giving it a hope, that there
    It could not withered bee.
    But thou thereon did'st onely breath,
    And sent'st it back to mee:
    Since when it growes, and smells, I sweare,
    Not of it selfe, but thee.

  2. On my First Son

    BY BEN JONSON

    Farewell, thou child of my right hand, and joy;

    My sin was too much hope of thee, lov'd boy.

    Seven years tho' wert lent to me, and I thee pay,

    Exacted by thy fate, on the just day.

    O, could I lose all father now! For why

    Will man lament the state he should envy?

    To have so soon 'scap'd world's and flesh's rage,

    And if no other misery, yet age?

    Rest in soft peace, and, ask'd, say, "Here doth lie

    Ben Jonson his best piece of poetry."

    For whose sake henceforth all his vows be such,

    As what he loves may never like too much.


  3. Gypsy Songs

    by BEN JONSON

    I

    THE faery beam upon you,
    The stars to glister on you;
    A moon of light
    In the noon of night,
    Till the fire-drake hath o'ergone you!
    The wheel of fortune guide you,
    The boy with the bow beside you;
    Run ay in the way
    Till the bird of day,
    And the luckier lot betide you!

    II

    To the old, long life and treasure!
    To the young all health and pleasure!
    To the fair, their face
    With eternal grace
    And the soul to be loved at leisure!
    To the witty, all clear mirrors;
    To the foolish, their dark errors;
    To the loving sprite,
    A secure delight;
    To the jealous, his own false terrors!

  4. Third Charm from Masque of Queens

    by BEN JONSON

    The owl is abroad, the bat, and the toad,
    And so is the cat-a-mountain,
    The ant and the mole sit both in a hole,
    And the frog peeps out o' the fountain;
    The dogs they do bay, and the timbrels play,
    The spindle is now a turning;
    The moon it is red, and the stars are fled,
    But all the sky is a-burning:

    The ditch is made, and our nails the spade,
    With pictures full, of wax and of wool;
    Their livers I stick, with needles quick;
    There lacks but the blood, to make up the flood.
    Quickly, Dame, then bring your part in,
    Spur, spur upon little Martin,
    Merrily, merrily, make him fail,
    A worm in his mouth, and a thorn in his tail,
    Fire above, and fire below,
    With a whip in your hand, to make him go.

  5. Epode

    by BEN JONSON

    Not to know vice at all, and keep true state,
    Is virtue and not fate:
    Next to that virtue, is to know vice well,
    And her black spite expel.
    Which to effect (since no breast is so sure,
    Or safe, but she'll procure
    Some way of entrance) we must plant a guard
    Of thoughts to watch and ward
    At th' eye and ear, the ports unto the mind,
    That no strange, or unkind
    Object arrive there, but the heart, our spy,
    Give knowledge instantly
    To wakeful reason, our affections' king:
    Who, in th' examining,
    Will quickly taste the treason, and commit
    Close, the close cause of it.
    'Tis the securest policy we have,
    To make our sense our slave.
    But this true course is not embraced by many:
    By many! scarce by any.
    For either our affections do rebel,
    Or else the sentinel,
    That should ring 'larum to the heart, doth sleep:
    Or some great thought doth keep
    Back the intelligence, and falsely swears
    They're base and idle fears
    Whereof the loyal conscience so complains.
    Thus, by these subtle trains,
    Do several passions invade the mind,
    And strike our reason blind:
    Of which usurping rank, some have thought love
    The first: as prone to move
    Most frequent tumults, horrors, and unrests,
    In our inflamed breasts:
    But this doth from the cloud of error grow,
    Which thus we over-blow.
    The thing they here call love is blind desire,
    Armed with bow, shafts, and fire;
    Inconstant, like the sea, of whence 'tis born,
    Rough, swelling, like a storm;
    With whom who sails, rides on the surge of fear,
    And boils as if he were
    In a continual tempest. Now, true love
    No such effects doth prove;
    That is an essence far more gentle, fine,
    Pure, perfect, nay, divine;
    It is a golden chain let down from heaven,
    Whose links are bright and even;
    That falls like sleep on lovers, and combines
    The soft and sweetest minds
    In equal knots: this bears no brands, nor darts,
    To murder different hearts,
    But, in a calm and god-like unity,
    Preserves community.
    O, who is he that, in this peace, enjoys
    Th' elixir of all joys?
    A form more fresh than are the Eden bowers,
    And lasting as her flowers;
    Richer than Time and, as Times's virtue, rare;
    Sober as saddest care;
    A fixed thought, an eye untaught to glance;
    Who, blest with such high chance,
    Would, at suggestion of a steep desire,
    Cast himself from the spire
    Of all his happiness? But soft: I hear
    Some vicious fool draw near,
    That cries, we dream, and swears there's no such thing,
    As this chaste love we sing.
    Peace, Luxury! thou art like one of those
    Who, being at sea, suppose,
    Because they move, the continent doth so:
    No, Vice, we let thee know
    Though thy wild thoughts with sparrows' wings do fly,
    Turtles can chastely die;
    And yet (in this t' express ourselves more clear)
    We do not number here
    Such spirits as are only continent,
    Because lust's means are spent;
    Or those who doubt the common mouth of fame,
    And for their place and name,
    Cannot so safely sin: their chastity
    Is mere necessity;
    Nor mean we those whom vows and conscience
    Have filled with abstinence:
    Though we acknowledge who can so abstain,
    Makes a most blessed gain;
    He that for love of goodness hateth ill,
    Is more crown-worthy still
    Than he, which for sin's penalty forbears:
    His heart sins, though he fears.
    But we propose a person like our Dove,
    Graced with a Phoenix' love;
    A beauty of that clear and sparkling light,
    Would make a day of night,
    And turn the blackest sorrows to bright joys:
    Whose odorous breath destroys
    All taste of bitterness, and makes the air
    As sweet as she is fair.
    A body so harmoniously composed,
    As if nature disclosed
    All her best symmetry in that one feature!
    O, so divine a creature
    Who could be false to? chiefly, when he knows
    How only she bestows
    The wealthy treasure of her love on him;
    Making his fortunes swim
    In the full flood of her admired perfection?
    What savage, brute affection,
    Would not be fearful to offend a dame
    Of this excelling frame?
    Much more a noble, and right generous mind,
    To virtuous moods inclined,
    That knows the weight of guilt: he will refrain
    From thoughts of such a strain,
    And to his sense object this sentence ever,
    "Man may securely sin, but safely never."

 
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