John Donne

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John Donne (c.1572-1631), leading English poet of the Metaphysical school, is often considered the greatest loved poet in the English language.

Who Was John Donne?

The first two editions of John Donne's poems were published posthumously, in 1633 and 1635, after having circulated widely in manuscript copies. Readers continue to find stimulus in his fusion of witty argument with passion, his dramatic rendering of complex states of mind, and his ability to make common words yield up rich poetic meaning. Donne also wrote songs, sonnets and prose.

Early Life and Family

John Donne was born into a Catholic family in 1572, during a strong anti-Catholic period in England. Donne’s father, also named John, was a prosperous London merchant. His mother, Elizabeth Heywood, was the grand-niece of Catholic martyr Thomas More. Religion would play a tumultuous and passionate role in John’s life.

Donne’s father died in 1576, and his mother remarried a wealthy widower. He entered Oxford University at age 11 and later the University of Cambridge, but never received degrees, due to his Catholicism. At age 20, Donne began studying law at Lincoln’s Inn and seemed destined for a legal or diplomatic career. During the 1590s, he spent much of his inheritance on women, books and travel. He wrote most of his love lyrics and erotic poems during this time. His first books of poems, “Satires” and “Songs and Sonnets,” were highly prized among a small group of admirers.

Family and Wife

In 1593, John Donne’s brother, Henry, was convicted of Catholic sympathies and died in prison soon after. The incident led John to question his Catholic faith and inspired some of his best writing on religion. At age 25, Donne was appointed private secretary to Sir Thomas Egerton, Lord Keeper of the Great Seal of England. He held his position with Egerton for several years and it's likely that around this period Donne converted to Anglicanism.

On his way to a promising career, Donne became a Member of Parliament in 1601. That same year, he married 16-year-old Anne More, the niece of Sir Egerton. Both Lord Egerton and Anne’s father, George More, strongly disapproved of the marriage, and, as punishment, More did not provide a dowry. Lord Egerton fired Donne and had him imprisoned for a short time. The eight years following Donne’s release would be a struggle for the married couple until Anne’s father finally paid her dowry.

Poems and Writing Career

In 1610, Donne published his anti-Catholic polemic “Pseudo-Martyr,” renouncing his faith. In it, he proposed the argument that Roman Catholics could support James I without compromising their religious loyalty to the pope. This won him the king’s favor and patronage from members of the House of Lords. In 1615, Donne was ordained soon thereafter was appointed Royal Chaplain. His elaborate metaphors, religious symbolism and flair for drama soon established him as a great preacher.

Selected Poems by JOHN DONNE

  1. The Flea

    BY JOHN DONNE

    Mark but this flea, and mark in this,

    How little that which thou deniest me is;

    It sucked me first, and now sucks thee,

    And in this flea our two bloods mingled be;

    Thou know’st that this cannot be said

    A sin, nor shame, nor loss of maidenhead,

    Yet this enjoys before it woo,

    And pampered swells with one blood made of two,

    And this, alas, is more than we would do.


    Oh stay, three lives in one flea spare,

    Where we almost, nay more than married are.

    This flea is you and I, and this

    Our marriage bed, and marriage temple is;

    Though parents grudge, and you, w'are met,

    And cloistered in these living walls of jet.

    Though use make you apt to kill me,

    Let not to that, self-murder added be,

    And sacrilege, three sins in killing three.


    Cruel and sudden, hast thou since

    Purpled thy nail, in blood of innocence?

    Wherein could this flea guilty be,

    Except in that drop which it sucked from thee?

    Yet thou triumph’st, and say'st that thou

    Find’st not thy self, nor me the weaker now;

    ’Tis true; then learn how false, fears be:

    Just so much honor, when thou yield’st to me,

    Will waste, as this flea’s death took life from thee.



    2. The Good-Morrow

    BY JOHN DONNE

    I wonder, by my troth, what thou and I

    Did, till we loved? Were we not weaned till then?

    But sucked on country pleasures, childishly?

    Or snorted we in the Seven Sleepers’ den?

    ’Twas so; but this, all pleasures fancies be.

    If ever any beauty I did see,

    Which I desired, and got, ’twas but a dream of thee.


    And now good-morrow to our waking souls,

    Which watch not one another out of fear;

    For love, all love of other sights controls,

    And makes one little room an everywhere.

    Let sea-discoverers to new worlds have gone,

    Let maps to other, worlds on worlds have shown,

    Let us possess one world, each hath one, and is one.


    My face in thine eye, thine in mine appears,

    And true plain hearts do in the faces rest;

    Where can we find two better hemispheres,

    Without sharp north, without declining west?

    Whatever dies, was not mixed equally;

    If our two loves be one, or, thou and I

    Love so alike, that none do slacken, none can die.

3. A Valediction: Forbidding Mourning

BY JOHN DONNE

As virtuous men pass mildly away,
And whisper to their souls to go,
Whilst some of their sad friends do say,
"The breath goes now," and some say, "No,"


So let us melt, and make no noise,
No tear-floods, nor sigh-tempests move;
'Twere profanation of our joys
To tell the laity our love.


Moving of the earth brings harms and fears,
Men reckon what it did and meant;
But trepidation of the spheres,
Though greater far, is innocent.


Dull sublunary lovers' love
(Whose soul is sense) cannot admit
Absence, because it doth remove
Those things which elemented it.


But we, by a love so much refined
That our selves know not what it is,
Inter-assured of the mind,
Care less, eyes, lips, and hands to miss.


Our two souls therefore, which are one,
Though I must go, endure not yet
A breach, but an expansion,
Like gold to airy thinness beat.


If they be two, they are two so
As stiff twin compasses are two:
Thy soul, the fixed foot, makes no show
To move, but doth, if the other do;


And though it in the center sit,
Yet when the other far doth roam,
It leans, and hearkens after it,
And grows erect, as that comes home.


Such wilt thou be to me, who must,
Like the other foot, obliquely run;
Thy firmness makes my circle just,
And makes me end where I begun.

4. Batter My Heart, Three-Personed God

by JOHN DONNE

Batter my heart, three-personed God, for you

As yet but knock, breathe, shine, and seek to mend;

That I may rise, and stand, o’erthrow me, and bend

Your force to break, blow, burn, and make me new.

I, like an usurped town, to another due,

Labour to admit you, but Oh, to no end.

Reason, your viceroy in me, me should defend,

But is captived, and proves weak or untrue.

Yet dearly I love you, and would be loved fain,

But am betrothed unto your enemy:

Divorce me, untie or break that knot again,

Take me to you, imprison me, for I,

Except you enthrall me, never shall be free,

Nor ever chaste, except you ravish me.

5. Death Be Not Proud

by JOHN DONNE

Death, be not proud, though some have called thee

Mighty and dreadful, for thou art not so;

For those whom thou think’st thou dost overthrow

Die not, poor Death, nor yet canst thou kill me.

From rest and sleep, which but thy pictures be,

Much pleasure; then from thee much more must flow,

And soonest our best men with thee do go,

Rest of their bones, and soul’s delivery.

Thou art slave to fate, chance, kings, and desperate men,

And dost with poison, war, and sickness dwell,

And poppy or charms can make us sleep as well

And better than thy stroke; why swell’st thou then?

One short sleep past, we wake eternally

And death shall be no more; Death, thou shalt die.

6. The Ecstasy

BY JOHN DONNE

Where, like a pillow on a bed

A pregnant bank swell'd up to rest

The violet's reclining head,

Sat we two, one another's best.

Our hands were firmly cemented

With a fast balm, which thence did spring;

Our eye-beams twisted, and did thread

Our eyes upon one double string;

So to'intergraft our hands, as yet

Was all the means to make us one,

And pictures in our eyes to get

Was all our propagation.

As 'twixt two equal armies fate

Suspends uncertain victory,

Our souls (which to advance their state

Were gone out) hung 'twixt her and me.

And whilst our souls negotiate there,

We like sepulchral statues lay;

All day, the same our postures were,

And we said nothing, all the day.

If any, so by love refin'd

That he soul's language understood,

And by good love were grown all mind,

Within convenient distance stood,

He (though he knew not which soul spake,

Because both meant, both spake the same)

Might thence a new concoction take

And part far purer than he came.

This ecstasy doth unperplex,

We said, and tell us what we love;

We see by this it was not sex,

We see we saw not what did move;

But as all several souls contain

Mixture of things, they know not what,

Love these mix'd souls doth mix again

And makes both one, each this and that.

A single violet transplant,

The strength, the colour, and the size,

(All which before was poor and scant)

Redoubles still, and multiplies.

When love with one another so

Interinanimates two souls,

That abler soul, which thence doth flow,

Defects of loneliness controls.

We then, who are this new soul, know

Of what we are compos'd and made,

For th' atomies of which we grow

Are souls, whom no change can invade.

But oh alas, so long, so far,

Our bodies why do we forbear?

They'are ours, though they'are not we; we are

The intelligences, they the spheres.

We owe them thanks, because they thus

Did us, to us, at first convey,

Yielded their senses' force to us,

Nor are dross to us, but allay.

On man heaven's influence works not so,

But that it first imprints the air;

So soul into the soul may flow,

Though it to body first repair.

As our blood labors to beget

Spirits, as like souls as it can,

Because such fingers need to knit

That subtle knot which makes us man,

So must pure lovers' souls descend

T' affections, and to faculties,

Which sense may reach and apprehend,

Else a great prince in prison lies.

To'our bodies turn we then, that so

Weak men on love reveal'd may look;

Love's mysteries in souls do grow,

But yet the body is his book.

And if some lover, such as we,

Have heard this dialogue of one,

Let him still mark us, he shall see

Small change, when we'are to bodies gone.

7. Song: Go and catch a falling star

BY JOHN DONNE

Go and catch a falling star,

Get with child a mandrake root,

Tell me where all past years are,

Or who cleft the devil's foot,

Teach me to hear mermaids singing,

Or to keep off envy's stinging,

And find

What wind

Serves to advance an honest mind.


If thou be'st born to strange sights,

Things invisible to see,

Ride ten thousand days and nights,

Till age snow white hairs on thee,

Thou, when thou return'st, wilt tell me,

All strange wonders that befell thee,

And swear,

No where

Lives a woman true, and fair.


If thou find'st one, let me know,

Such a pilgrimage were sweet;

Yet do not, I would not go,

Though at next door we might meet;

Though she were true, when you met her,

And last, till you write your letter,

Yet she

Will be

False, ere I come, to two, or three.

 
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